segunda-feira, 19 de março de 2018

Numerical Philosophy II






Numerical Philosophy II


Since previous study the subject is about notions of universal omnipotence. In essence it boils down to:

121 = Independence Omnipotence

18 = Eternity Source of Omniscience

42 = (Principle) + 102 (Conciliation) = 42 = (Light) + 102 (Darkness) = 144 

16 = Privilege Man Humanity human species

84 = Healthiness Creation (world) Existence

With naturalness everything is created – generically – by "mass As a substantial point about the human species in his creation, refers to the "mass dismantling".", as in a restorative stoning spontaneously moderate, for new presence of preexisting things contained in Eternity, simply according to model. With this refinement leftovers remain ever. This leftover it's another mass that it has lower level. On this scale continues the universal creation inevitably. The wisdom about this command is omniscient. The omniscient head office which keeps all the crucial fundamentals it's eternity (18). But this study is to wait. This means perfect omniscient integration.  
The exceptional foundation comes from of activities of Purity (10). This is the basis of the omniscience. A common phrase of theology which deals with creation: "... grow and multiply" it’s only demand on the basis of Purity (10).

10: Purity – precise effect in the numerical derivation.

This is checked immediately by simple example:

42 (Light) – 10 (deriving) = 32 (Naturalness): “nature is a derivative of the Light”.

102 (Darkness) – 10 (deriving) = 92 (Will): “Free will comes from darkness”.

Thus any number is derived from another evidently. This even justifies the origin of everything by the same initial factor, omnipotent; whose right term is omnipresent as primordial power. For simple notion this information has already extrapolated. Then the topic now it is about humanity (16).
It is of great importance to know the truth about the human species. Incidentally, everything can be explained numerically. To avoid too many details some numerical connotations will be abolished. Some will only be notified (for isolated reflection).

(16: human species) 160 – 17 (Creativity) = 143 (Supplication)

Creation (84) exists attending to the supplication (143) of mankind (16) in an indefinite state yet, unconscious. So this Later Creation (84) is just a side effect of the authentic existence always eternal. The human presence in the existence was never required same. This explains the man as 16 (Privilege) numerically.

84 (Creation: Existence) – 33 (Similarity) + 51 (Reality)

(16: human species) 160 – 33 (Similarity) = 127 (Reverse)

As a substantial point about the human species in his creation, refers to the "mass dismantling". At first summing up this was the chaos. Every human will was intruding in other people's actions unconsciously. The human instinct only decided in particular. Collective life was impossible. Including, this results in incredible amazement by the numerical connotation:

(16: human species) 160 – 83 (Fraternity) = 77 (Mystery)

The human species means a great liberation!
As theological lesson the first commandment ((from the tablets of Moses)) it must be inviolable! There are no excuses for human ingratitude with this privileged aspect existentially.
The Christian doctrine surprisingly diverges about it. At least on some topics stimulating the unconditional love of neighbor… It’s above all? And how it stays the first commandment?

With the 144 numbers the reason is clarified:

(16: human species) 160 – 106 (commiseration) = 54 (Infinite)

To the human species it’s normal to pity (106). It was thus stimulated the use of this virtue exceptionally. Human solidarity was lacking that was extinguished.

For reading within the subject some topics of the Grail Message of Abdrushin:


The first Commandment

I am the lord thy God! Thou shalt have no other gods but me!

He who is able to read these words aright will doubtless already see in them the sentence for many who do not observe this most exalted of all the Commandments.
“Thou shalt have no other gods!” Many a man reads far too little into these words. He has made it too easy for himself! In the rst place he probably thinks of idolaters only as those people who kneel before a row of wooden gures, each one of which represents a particular god; perhaps he also thinks of demon-worshippers and others similarly gone astray, at best calling them to mind with pity, but he does not include himself among them. Just take a look at yourselves calmly for once, and examine yourselves as to whether perchance you belong to them after all!
One person has a child who really means more to him than anything, for whom he would be able to make any sacrifice, forgetting all else. Another sets earthly pleasure far above everything, and with the best volition would in the end be absolutely incapable of renouncing this pleasure for anything, if he were faced with such a challenge as afforded him a voluntary decision. Yet a third again loves money, a fourth power, a fth a woman, another earthly recognition, and again in all these things they all ultimately love only... themselves!
That is idolatry in the truest sense. The First Commandment warns against it!

Book excerpt “In the Light of Truth” – The Ten Commandments – Abdrushin


Abdrushin teaches a gentle way to be fulfilled with satisfaction the first commandment:


29. The worship of God

It can safely be stated that man has never yet understood, much less practiced, the worship of God, which should be absolutely natural to him. Just consider for a moment how the worship of God has been practiced so far! Man only knows how to plead, or more precisely, how to beg! Only now and then prayers of thanksgiving ascend which really come from the heart. However, that is a great exception and occurs only when a person unexpectedly receives a very special gift or when he is suddenly rescued from a great danger. Unexpectedness and suddenness are necessary before he will arouse himself to utter a prayer of thanks. The most tremendous things may fall into his lap undeservedly, but so long as this happens in a quiet, normal way, it never, or only very seldom, occurs to him to think of offering thanks. If he and all his loved ones are always blessed with good health, and if he has no material cares, he will hardly bring himself to utter an earnest prayer of thanksgiving. In order to arouse a stronger emotion within himself man unfortunately always needs a very special incentive. When all is well with him he will never bestir himself of his own free will. He may perhaps talk about it now and then or go to church in order to murmur a prayer of thanks, but it will never occur to him to put his whole soul into it, not even for a single minute. Only if some real misfortune befalls him will he then very quickly remember that there is One Who is able to help him. Fear finally drives him to stammer a prayer for once! However, this is always merely begging, not worshipping.

[…}

The real worship of God does not show itself in ecstasy, in murmured prayers, in begging, kneeling, and wringing of one’s hands, nor in blissful thrills, but in joyful activity! In the jubilant affirmation of this life on earth! In the full enjoyment of every moment! And full enjoyment means to make full use. Making full use in turn means... to experience! Not however, in dance and play or in time wasting activities, which are harmful to body and soul, and which the intellect seeks and needs as a balance and as a stimulant to its activity, but in looking upwards to the Light and Its Will, which only furthers, uplifts, and ennobles all that exists in Creation!
The fundamental condition for this, however, is the exact knowledge of the Divine Laws in Creation. These show him how he must live if he wishes to be healthy in body and in soul, point with precision to the path leading upwards to the Spiritual Realm, while also enabling him to recognize clearly the horrors he will have to face if he opposes these laws!

Dissertation No. 29 parts “In the Light of Truth” – Abdrushin